In keeping with his tradition of never accepting responsibility for anything, Trump blamed Obama for Assad's use of chemical weapons, and he is probably correct that Obama's choice to use diplomacy rather than military force (something that Trump applauded at the time, by the way) didn't have any palpable effect in reigning in Assad. Trump deserves some of the blame, though. Just a week before the attack, Trump's Secretary of State, Rex Tillerson, and his ambassador to the UN, Nikki Haley, both stated that ousting Assad was no longer a goal of American policy, statements that Assad almost certainly saw as signals that he could do just about anything he wanted and Trump would look the other way.
My own take on the missile attack is somewhat mixed:
- If Trump was genuinely moved by the effects that the nerve gas had on children, then more power to him. President Jimmy Carter was derided by political conservatives for basing his foreign policy, in part, on human rights concerns, so it would be rather ironic if human rights play a large role in Trump's foreign policy. However, if Trump fired the missiles in Syria and dropped the MOAB in Afghanistan because it helps his approval ratings (see "Wag the Dog"), then we have something to worry about.
- If the missile attacks have successfully ended the bromance between Trump and Putin, even better. Trump's admiration for Putin is disturbing, and anything that can put an end to his hero worship can only be a good thing for America.
- It's unclear if the missile attacks will have any lasting impact on Assad's regime. Assad may go right on being Assad unless Trump makes it clear that he can't. Nevertheless, Trump seems to be more interested in stopping ISIS than he is removing Assad.
- I find it disturbing the glee with which Christians in particular, and Americans in general, greet the killing of others. Although the just war tradition does argue that under certain conditions war is permissible as long as it is conducted in a just manner, no where does it state that victors should revel in the suffering of others. Rather, it sees war as a necessary evil that should be conducted with humility and regret.